18/09/2021
I have been away from my computer for the last few days and am now pleased to be back. The world is such a complicated place and the works of man have got to be admired as with great struggles huge and beautiful edifices are erected and in the cities numerous people scurry purposefully about their business.
All of these are known to God in the same way that I am. Some of them are also turned inwardly to God and are the rich soil of the harvest. That inward longing for holiness is not apparent to mankind but is known only to the sower who will reap the rich harvest.
I know also that I failed to receive the grace of penance as I inexplicably could not accept the priest and did not have the humility to listen.
The following is from the Vatican
Website’s Catechism of the Catholic Church.
The Sacraments of Salvation
1127 Celebrated worthily in faith, the sacraments confer
the grace that they signify.48 They
are efficacious because in them Christ himself is at work: it is he who
baptizes, he who acts in his sacraments in order to communicate the grace that
each sacrament signifies. the Father always hears the prayer of his Son's
Church which, in the epiclesis of each sacrament, expresses her faith in the
power of the Spirit. As fire transforms into itself everything it touches, so
the Holy Spirit transforms into the divine life whatever is subjected to his
power.
1128 This is the meaning of the Church's
affirmation49 that
the sacraments act ex opere operato (literally: "by the very fact of the
action's being performed"), i.e., by virtue of the saving work of Christ,
accomplished once for all. It follows that "the sacrament is not wrought
by the righteousness of either the celebrant or the recipient, but by the power
of God."50 From
the moment that a sacrament is celebrated in accordance with the intention of
the Church, the power of Christ and his Spirit acts in and through it,
independently of the personal holiness of the minister. Nevertheless, the
fruits of the sacraments also depend on the disposition of the one who receives
them.
1129 The Church affirms that for believers the
sacraments of the New Covenant are necessary for salvation.51 "Sacramental
grace" is the grace of the Holy Spirit, given by Christ and proper to each
sacrament. The Spirit heals and transforms those who receive him by conforming
them to the Son of God. The fruit of the sacramental life is that the Spirit of
adoption makes the faithful partakers in the divine nature52 by
uniting them in a living union with the only Son, the Saviour
My
Commentary
In # 1127 there is a powerful explication that all
the graces are given by Jesus himself working through the priest; that the Holy
Spirit touches us all and ensures that grace is poured into our hearts. I have
never found it necessary to either question or really think about this. But now
I have noticed the qualifying phrase with which it starts “Celebrated worthily in faith” which is given as a condition for
Jesus to be present with us in the celebration. The phrase can only mean that the
Minister must be worthy and fully believing.
#1128 shows that authors of these canons are not
stupid. They are fully aware of the questions raised by “Celebrated worthily in
faith”. But avoid the “going through the motions” implications of “ex opere
operato” by turning the “work” from not that of the ordained minister but into
the saving grace of Our Lord Jesus Christ. Which is of course independent of
the spiritual condition of the minister. Of course it is! Then why does the efficacy
of the reception of the Sacrament depend on the spiritual condition of the
recipient? For this canon closes with another condition “Nevertheless, the fruits of the sacraments also depend on the
disposition of the one who receives them.”
The message here is we priests do not need to be
holy to confect the Sacraments but to receive them you must be! Sin is all
right for us but not for you. Is that the message of the pulpit? Is it for this
that the Incarnation Crucifixion and Resurrection had to be undergone in all
its painful humility and humiliation?
I have always believed #1129’s “the sacraments of the New Covenant are necessary for salvation.”
What am I to do if I cannot find them in the Church founded by Jesus. Would
that our Overseers do their duty and remove from office those priests who
openly flaunt their persons and those who do not follow the rules for the
distribution of Sacraments. In the past the Church was almost broken by the
sinful vanity of its prelates and the ignorance of its clergy. We the laity were
here to do what we were told but it is to us and for us that the Love of the
Father, Son and Holy Spirit was incarnated, lived, suffered, died and
resurrected so that the Church might have a source of Grace to share with all
mankind.
Dear Lord let me learn to be holy and let all my sins receive the forgiveness so dearly won for us .