30/07/2021
St Paul is nothing if not forthright. He is strong in his humility. Uriah Heep has given self-conscious humility a bad name but St Paul sees himself as "least of all Apostles". He knows that the good works he has done are entirely down to the Grace of God. He knows God to be eternal without beginning to his Being / Existence for that is what His Love is, an Existence he shares with us and all his creation. But what about the Sovereignties and Powers? Can it be said that these are the pagan, the Canaanite Gods? St Paul seems to view these as co-existent with God. No man can understand the Ever Greater, but we all can know what it is that God chooses to reveal to each individual soul that he creates to strive after him. We can be sure that the "Sovereignties and Powers" are greater than us and that they are known to God for he has revealed himself to them.
Jesus Son of the Father, conceived by the Holy Spirit born of the Virgin Mary asks us to consider how poor quality fruit comes from the poor quality tree. Rottenness in a man's words and deeds is a product of evil in his heart.
The Church founded by Jesus has, over centuries tried to come to terms with "by their fruit thou shallst know them".
How can it be that the Sacramental Perfect Holiness of the Incarnation, the Crucifixion and Resurrection is in the hands of the " Unholy" merely because those same hands have been "consecrated" by an oftentimes equally Sacrilegious superior?
Dear Lord, Let me sincerely devote my remaining life to you. Let those who know me be aware that I am trying to live a life based on your revelations within Hope that the Love and Forgiveness of the Last Day will include all of them too.
Holy Sacrifice Unholy Ministers
The sinfulness of many clergy in England seems to be concentrated in lack of Chastity but the problem that I see is in Parish Priests and Bishops who distribute the Sacraments to people who are openly living disordered / sinful lives.
I know that there may be a "forest" in my eye but saying a Mass and giving Communion to those whose Pride is in their sin is an indefensible sacrilege and failure to show the "Way the Truth and the Life" to those who need guidance to avoid their prideful "primrose path" . Jesus saves us from our sins he doesn't tell us to pretend that we don't have any.
I like the possibly unconscious contrast between Clergy and Laity. # 1128 It follows that "the sacrament is not wrought by the righteousness of either the celebrant or the recipient, but by the power of God. There is a caveat in the final sentence Nevertheless, the fruits of the sacraments also depend on the disposition of the one who receives them.
Have they got it right.? Are the recipients more important than the minister?
Does "ex opere operato" here really mean "going through the motions"?
THE SACRAMENTS OF SALVATION
1127 Celebrated worthily in faith, the sacraments confer the grace that they signify.48 They are efficacious because in them Christ himself is at work: it is he who baptizes, he who acts in his sacraments in order to communicate the grace that each sacrament signifies. The Father always hears the prayer of his Son's Church which, in the epiclesis of each sacrament, expresses her faith in the power of the Spirit. As fire transforms into itself everything it touches, so the Holy Spirit transforms into the divine life whatever is subjected to his power.
1128 This is the meaning of the Church's affirmation49 that the sacraments act ex opere operato (literally: "by the very fact of the action's being performed"), i.e., by virtue of the saving work of Christ, accomplished once for all. It follows that "the sacrament is not wrought by the righteousness of either the celebrant or the recipient, but by the power of God."50 From the moment that a sacrament is celebrated in accordance with the intention of the Church, the power of Christ and his Spirit acts in and through it, independently of the personal holiness of the minister. Nevertheless, the fruits of the sacraments also depend on the disposition of the one who receives them.
1129 The Church affirms that for believers the sacraments of the New Covenant are necessary for salvation.51 "Sacramental grace" is the grace of the Holy Spirit, given by Christ and proper to each sacrament. The Spirit heals and transforms those who receive him by conforming them to the Son of God. The fruit of the sacramental life is that the Spirit of adoption makes the faithful partakers in the divine nature52 by uniting them in a living union with the only Son, the Saviour.